Transcript

Today’s Bible Translation

Bible translation used in today’s episode: Ch. 37-38 WEB, Ch. 39-40 NCV

Associate Producer

Brother Paul of Seattle

Podcast Introduction

It’s the Law Monday, and we’ll complete the book Exodus with chapters 37-40. I’m calling this episode “A Picture of Jesus.”

Comments on Exodus 40

As we close the book of Exodus, I think it’s important to talk about the significance of the Tabernacle. Given the fact that God gave Moses such intricate detail about how it was to be constructed, we can see how important the Tabernacle was to God and therefore, His people.

Why was it so important? It represented the very presence of God. His presence was there in a tangible way. And this was where the Ark of the Covenant was. This was where sacrifices were made for the sins of the people. This is where the priests did their ministries. The Tabernacle was the center of the spiritual life for the children of Israel. It is where they could draw near to God, and at the same time be reminded that He is Holy.

But more than that, the Tabernacle was a picture of the coming Messiah, Jesus of Nazareth. 

How so?

First, the name itself points to Jesus. Tabernacle means dwelling place. And when Jesus came to earth, He truly was Immanuel, which means God with us, or God dwelling with us.

There were eight main parts of the Tabernacle.

First was the enclosure around the Tabernacle, which was made of linen curtains. This illustrated the separation between God and man, caused by sin. This separation shows our need for Jesus the Messiah.

The second part of the Tabernacle was the door. There was only one entrance, one door to the Tabernacle. The fact that there was a door showed that God wants us to come near to Him. And in John 10:9, Jesus said, “I am the door.”

Inside the outer court, the first thing you saw was the bronze altar for burnt offerings. The priests would offer sacrifices for the atonement of sin, or for giving thanks, worship or praise. Animals used in the sacrifices were bulls, goats or lambs. Jesus is the Lamb of God, the once and final sacrifice.

The next object in the outer court of the Tabernacle was the bronze basin, which the priests used each day for cleaning themselves before meeting with God. The sacrifice Jesus made for us cleanses us from all unrighteousness.

At the back of the outer court was an enclosed tent, called the Holy Place, where only a priest could enter. Inside the Holy Place was a curtain which divided it into a front half and a back half. The back was the Holy of Holies, or Most Holy Place, or Inner Sanctuary. 

Inside of the Holy Place were three more objects that pointed to Jesus.

There was the table, with the showbread, or the Bread of the Presence. There were twelve loaves of bread, which were an offering to God. The bread represented God’s presence with mankind, His provision for us, and that He is our source of life. Jesus said in John 6:35, “I am the bread of life…”

Also in the Holy Place was the golden lampstand, which provided light in the space, and represented the light of God’s presence. In John 8:12, Jesus said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

Another object in the Holy Place was the altar of incense. Sacred incense was burned there all day and all night, and it represented the prayers of the people rising up as a sweet fragrance to God. 2 Corinthians 2:15 says, “Our lives are a Christ-like fragrance rising up to God…”

And behind the veil, in the Most Holy Place, where a priest could only enter once a year to bring a sacrifice which would atone for the sins of the people, was the Ark of the Covenant. Inside the Ark was Aaron’s rod, which represented God’s grace to deliver. Also in the Ark was a jar of manna, which showed God’s power to provide. And lastly, the stone tablets upon which God wrote the Ten Commandments, which showed God’s holiness as we relate to Him and mankind.

So, the three things represented in the Ark of the Covenant were God’s grace to deliver, God’s power to provide, and God’s holiness.

See the parallels here? Sure you do. Jesus fulfilled the Ten Commandments, living a perfect sinless life. So He could therefore be a sacrifice for me and for you, delivering us from sin and judgement, which brought us atonement and forgiveness. 

I’ve only just scratched the surface of the symbolism found in the Tabernacle.. It’s a really worthwhile study if you want to dig deeper.

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Transcript

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Steve Webb 0:00
God wants us to come near to him.

Steve Webb 0:10
It’s the Lifespring! One Year Bible coming to you from Riverside, California and podcasting since 2004. I’m your og Godcaster. Steve Webb. This is the daily podcast where we’re reading through the entire Bible in a year. What’s new with you today? It’s the law Monday and we’ll complete the book of Exodus with chapters 37 through 40. I’m calling this episode, a picture of Jesus. Before we start our reading, let’s pray. Our Heavenly Father, we thank you for bringing us here today. And I pray God that you would teach us as we read, bless our time together I pray in Jesus name, Amen. All right, let’s go.

Steve Webb 0:51
Exodus chapter 37. Bezaleel made the Ark of acacia wood. Its length was two and a half cubits and it’s with a cubed and a half, and a cubed and a half its height. He overlaid it with pure gold inside and outside and made a molding of gold for it around it. He cast four rings of gold for it, and it’s four feet, even two rings on its one side and two rings on its other side. He made poles of acacia wood and overlaid them with gold. He put the poles into the rings on the sides of the ark to bear the ark. He made a mercy seat of pure gold. Its length was two and a half cubits and a cubed and a half it’s whip. He made two terabytes of gold. He made them a beat and work at the two ends of the Mercy Seat. One cherub at the one end, and one cherub at the other end. He made the cherubim of one piece with the mercy seat at its two ends. The chair have been spread out their wings on high, covering the mercy seat with their wings with their faces toward one another. The faces of the chairman were toward the mercy seat. He made the table of acacia wood. Its length was two cubits its width was a cubed, and its height was a cubed and a half. He overlaid it with pure gold and made a gold molding around it. He made a border of a hand with the round it and made a golden molding on its border around it. He cast four rings of gold for it and put the rings in the four corners that were on it’s four feet. The rings were closed by the border the places for the poles to carry the table. He made the poles of acacia wood and overlaid them with gold to carry the table. He made the vessels which were on the table, it’s dishes, it’s spoons, it’s bowls, and it’s pictures with which to pour out of pure gold. He made the lampstand of pure gold. He made the lampstand of beaten work. Its base, its shaft, its cups, its buds, and its flowers were of one piece with it. There were six branches going out of its sides, three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side. Three cups made like almond blossoms in one branch, a bud and the flower and three cups made like almond blossoms in the other branch, a bud and a flower. So for the six branches going out of the lampstand. In the lampstand were four cups made like almond blossoms. Its bud and its flowers in the bud under two branches of one piece with it and a bud under two branches of one piece with it and a bud under two branches of one piece with it for the six branches going out of it. Their buds and their branches were of one piece with it. The whole thing was one beaten work of pure gold. He made it seven lamps and it’s snuffers and it’s snuffed dishes of pure gold. He made it of a talent of pure gold with all its vessels. He made the altar of incense of acacia wood, it was square. Its length was a cubed and its width a cubed. Its height was two cubits its horns were of one piece with it. He overlaid it with pure gold. Its top its sides around it and its horns. He made a gold molding around it. He made two golden rings for it under its moulding crown on its two ribs on its two sides, for places for poles with which to carry it. He made the poles of acacia wood and overlaid them with gold. He made the holy anointing oil and the pure incense of sweet spices after the art of the perfumer.

Steve Webb 4:31
Exodus chapter 38. He made the altar of burnt offering of acacia wood, it was square. Its length was five cubits its width was five cubits at its height was three cubits. He made its horns on its four corners, its horns were of one piece with it, and he overlaid it with brass. He made all the vessels of the altar, the pots, the shovels, the basins the forks and the fire pans. He made all its vessels have been brass. He made for the alter a grading of a network of brass onto the ledge around it beneath reaching halfway up. He cast four rings for the four ends of brass grating to be places for the poles. He made the poles of acacia wood and overlaid them with brass. He put the poles into the rings on the sides of the altar with which to carry it. He made it hollow with planks. He made the basin of brass and its base of brass out of the mirrors of the ministering women who ministered at the door of the tent of meeting. He made the court for the South Side southward, the hangings of the court were a fine twined linen 100 cubits their pillars were 20 and their sockets 20 of brass. The hooks of the pillars in their fillets were of silver, for the North Side 100 cubits their pillars 20 and their sockets 20 of brass, the hooks of the pillars and their affiliates of silver. For the west side were hangings of 50 cubits their pillars 10 and their sockets 10 the hooks of the pillars and their fillets of silver for the East Side eastward 50 cubits the hangings for the one side were 15 qubits, their pillars three and their sockets three. And so for the other side, on this hand in on that hand by the gate of the court, were hangings of 15 cubits their pillars three and their sockets three. All the hangings around the court were a fine twined linen. The Pillars of the court were filleted with silver. The screen for the gait of the court was the work of the embroider of blue, purple, Scarlet, and fine twined linen. 20 cubits was the length and the height and the width was five cubits like to the hangings of the court. There are pillars were four, and their sockets for of brass, their hooks of silver and the overlaying of their capitals in their fillets of silver. All the pins of the tabernacle, and around the court were of brass. This is the amount of material used for the tabernacle, even the tabernacle of the testimony as they were counted, according to the commandment of Moses for the service of the Levites by the hand of Ithamar, the son of Aaron the priest, Bezaleel, the son of Uriah, the son of her of the tribe of Judah, made all that Yahweh commanded Moses with him was Oh holy AB, the son of a his iMac of the tribe of Dan, and engraver and his skillful workmen, and an embroiderer in blue and purple and scarlet, and in fine linen. All the gold that was used for the work and all the work of the sanctuary. Even the gold of the offering was 29 talents in 730 shekels after the shackle of the sanctuary. The silver of those who are number to the congregation was 100 talents and 1775 shackles, after the shackle of the sanctuary, a Becca ahead that is half a shekel after the shekel of the sanctuary. For everyone who passed over to those who were numbered from 20 years old and upward, are 603,550 men. The 100 talents of silver were for casting the sockets of the sanctuary and the sockets of the Vale 100 sockets for the 100 talents a talent for a socket of the 1775 shackles. He made hooks for the pillars, overlaid their capitals, and made Phillips for them. The brass of the offering was 70 talents and 2400 shekels. With this he made the sockets to the door of the 10 of meeting the bronze altar, the bronze grading for it, all the vessels of the altar, the sockets around the court, the sockets of the gate of the court, all the pins of the tabernacle, and all the pins around the court.

Steve Webb 8:49
Exodus chapter 39. They used blue, purple and red thread to make woven clothes for the priests to wear when they served in the holy place. They made the holy clothes for Aaron as the Lord had commanded Moses. They made the holy vast of gold and blue, purple and red thread and fine linen. They hammered the gold into sheets and then cut it into long thin strips. They worked the gold into the blue, purple and red thread in fine linen. This was done by skilled craftsmen. They made the shoulder straps for the Holy vest which were attached to the top corners of the vest and tied together over each shoulder. The skillfully woven belt was made in the same way. It was joined to the holy vest as one piece. It was made of gold and blue, purple and red thread and fine linen the way the Lord commanded Moses. They put gold around the onyx stones and then wrote the names of the sons of Israel on those gems as a person carves words and designs on a seal. Then they attached the gems on the shoulder straps of the holy vest. as reminders of the 12 Sons of Israel, this was done just as the Lord had commanded Moses. The skilled craftsmen made the chest covering like the holy vest. It was made of gold and blue, purple and red thread and fine linen. The chest covering was square, nine inches long and nine inches wide, and it was folded double to make a pocket. Then they put four rows of beautiful jewels on it. In the first row, there was a Ruby, a Topaz and a yellow quartz. In the second there was a turquoise, a sapphire and an emerald. In the third there was a Jasson an agate in an amethyst. In the fourth, there was a chrysolite and onyx and a jasper. Gold was put around these jewels to attach them to the chest covering and the names of the sons of Israel were carved on these 12 jewels as a person carves the seal. Each jewel had the name of one of the 12 tribes of Israel. They made chains of pure gold twisted together like a rope for the chest covering. The workers made two gold pieces into gold rings. They put the two gold rings on the two upper corners of the chest covering. Then they put two gold chains into the two rings at the ends of the chest covering and they fastened the other two ends of the chains to the two gold pieces. They attached these gold pieces to the two shoulder straps in the front of the holy vest. They made two gold rings and put them at the lower corners of the chest covering on the inside edge next to the holy vest. They made two more gold rings on the bottom of the shoulder straps in front of the holy vest near the seam just above the woven belt of the holy vest. They used a blue ribbon and tied the rings of the chest covering to the rings of the holy vest connecting it to the woven belt. In this way the chest covering would not swing out from the holy vest. They did all these things the way the Lord commanded. Then they made the outer robe to be worn under the holy vest. It was woven only of blue cloth. They made a hole in the center of the outer robe with a woven color sewn around it so it would not tear. Then they made balls like pomegranates of blue, purple and red thread and find linen and hung them around the bottom of the outer robe. They also made bells of pure gold and hung these around the bottom of the outer robe between the balls. So around the bottom of the outer robe. There was a bell and a pomegranate ball, a bell and a pomegranate ball. The priest wore this outer robe when he served as a priest, just as the Lord had commanded Moses. they wove into robes of fine linen for Aaron and his sons and they made turbans headbands, and under clothes of fine linen. Then they made the cloth belt a fine linen and blue, purple and red thread. And designs were sewn into it just as the Lord had commanded Moses. They made a strip of pure gold, which is the Holy Crown and carved these words in the gold as one might carve on a seal, holy to the Lord. Then they tied this flat piece to the turbine with a blue ribbon as the Lord had commanded Moses. So all the work on the meeting tent was finished. The Israelites did everything just as the Lord had commanded Moses. Then they brought the holy tent to Moses, the tent and all its furniture, hooks, frames, cross bars, posts and bases, the covering native male sheepskins colored red, the covering made of fine leather, and the curtain that covered the entrance to the most holy place. The Ark of the agreement, its poles and lid, the table, all its containers, and the bread that showed they were in God’s presence, the pure gold Lampstand with its lamps in a row, all its tools and the olive oil for the light. The gold altar, the special olive oil used for appointing priests, the sweet smelling incense and the curtain that covered the entrance to the holy tent, the bronze altar and its screen, its poles and all its tools, the bowl and it stand the curtains for the courtyard with their posts and bases. The curtain that covered the entry to the courtyard, the cords, pegs and all the things in the meeting tent. They brought the clothes for the priests to wear when they served in the holy tent, the holy clothes for Aaron the priest and the clothes for his sons, which they wore when they served as priests. The Israelites had done all this work just as the Lord had commanded Moses. Moses looked closely at all the work and saw that they had done it just as the Lord had commanded. So Moses blessed them.

Steve Webb 14:51
Exodus chapter 40. Then the Lord said to Moses, on the first day of the first month, set up the holy tent, which is the meintend to put the Ark of the agreement in it and hang the curtain in front of the ark. Bring in the table and arrange everything on the table that should be there. Then bring in the lampstand and set up its lamps. Put the gold altar for burning incense in front of the Ark of the agreement and put the curtain at the entrance to the holy tent. Put the altar of burnt offerings in front of the entrance of the holy tent the meeting tent. Put the bowl between the meeting tent and the altar and put water in it. Set up the courtyard around the holy tent and put the curtain at the entry to the courtyard. Use this special olive oil and pour it on the holy debt and everything in it in order to give the tent and all that is in it for service to the Lord, thy will be holy. Pour the special oil on the altar for burnt offerings and on all its tools. Give the altar for service to God and it will be very holy. Then pour the special olive oil on the bowl and the bass under it so that they will be given for service to God. Bring Aaron and his sons to the entrance of the meeting tent and wash them with water. Then put the holy clothes on Aaron, pour the special oil on him and give him for service to God so that he may serve me as a priest. Bring Aaron sons and put the inner robes on them. Pour the special oil on them in the same way that you appointed their father’s priest so that they may also serve me as priests. pouring oil on them will make them a family of priests they and their descendants from now on. Moses did everything that the Lord commanded him. So the Holy tent was set up on the first day of the first month during the second year after they left Egypt. When Moses set up the holy tent, he put the base is in place and he put the frames on the basis. Next, he put the cross bars through the rings of the frames and set up the posts. After that Moses spread the cloth over the holy tent and put the covering over it just as the Lord commanded. Moses put the stone tablets that had the agreement written on them into the ark. He put the poles through the rings of the ark and put the lid on it. Next he brought the Ark into the tent and hung the curtain to cover the Ark just as the Lord commanded him. Moses put the table in the meeting tent on the north side of the holy tent in front of the curtain. Then he put the bread on the table before the Lord just as the Lord commanded him. Moses put the lamp stand in the meeting tent on the south side of the holy tent across from the table. Then he put the lamps on the lamp stand before the Lord just as the Lord commanded him. Moses put the gold altar for burning incense and the meeting tent in front of the curtain. Then he burned sweet smelling incense on it, just as the Lord commanded him. Then he hung the curtain at the entrance to the holy tent. He put the altar for burnt offerings at the entrance to the holy tent, the meeting tent and offered a whole burnt offering and grain offerings on it, just as the Lord commanded him. Moses put the bowl between the meeting tent and the altar for burnt offerings, and he put water in it for washing. Moses, Aaron and Aaron sons use this water to wash their hands and feet. They washed themselves every time they entered the meeting tent, and every time they went near the altar for burnt offerings, just as the Lord commanded Moses. Then Moses set up the courtyard around the holy tent in the altar. And he put up the curtain at the entry to the courtyard. So Moses finished the work. Then the cloud covered the meeting tent, and the glory of the Lord filled the holy tent. Moses could not enter the meeting tent, because the cloud had settled on it. And the glory of the Lord filled the holy tent. When the cloud rose from the holy tent, the Israelites would begin to travel. But as long as the clouds stayed on the holy tent, they did not travel. They stayed in that place until the cloud rose. So the cloud of the Lord was over the holy tent during the day. And there was a fire in the cloud at night. So all the Israelites could see the cloud while they traveled.

Steve Webb 19:18
Well, Beloved, as we close the book of Exodus, I think it’s important to talk about the significance of the tabernacle, given the fact that God gave Moses such intricate detail about how it was to be constructed, we can see how important the tabernacle was to God and therefore his people. So why was it so important? Well, it represented the very presence of God. His presence was there in a very tangible way. And this was where the Ark of the Covenant was. This is where sacrifices were made for the sins of the people. This is where the priests did their ministries. The tabernacle was the center of the spiritual life for the children of Israel. This is where they could draw near to God and at the same time be reminded that he is holy. But more than that the tabernacle was a picture of the coming Messiah. How so? Well, first, the name itself points to Jesus tabernacle means dwelling place. And when Jesus came to earth, He truly was Emmanuelle, which means God with us or God dwelling with us. Now, there were eight main parts of the tabernacle. First was the enclosure around the tabernacle, which was made of linen curtains. This illustrated the separation between God in man caused by sin. This separation shows our need for Jesus the Messiah. The second part of the tabernacle was the door, there was only one entrance, one door to the tabernacle through that enclosure. The fact that there was a door showed that God wants us to come nearer to him. And in John 10 Nine, Jesus said, I am the door inside the outer court. The first thing you saw after you walked through the door was the bronze altar for burnt offerings. The priests would offer sacrifices for the atonement of sin or forgiving Thanks, worship or praise. Animals used in the sacrifices were bulls, goats or lambs, Jesus, HE IS WHAT THE LAMB OF GOD THE once and final sacrifice. The next object in the outer court of the tabernacle was the bronze basin, which the priests used each day for cleaning themselves before meeting with God. The sacrifice Jesus made for us cleanses us from all unrighteousness. Now at the back of the outer court was an enclosed tent called the holy place where only a priest could enter. Inside the holy place was a curtain which divided it into a front half and a back half. The back was the Holy of Holies, or most holy place or inner sanctuary. Inside of the holy place, were three more objects that pointed to Jesus. There was the table with the show bread or the bread of the presence, there were 12 loaves of bread which were in offering to God, the bread represented God’s presence with mankind His provision for us, and that he is our source of life. And Jesus said in John 635, I am the bread of life. Now also in the holy place was the Golden Lampstand, which provided light in the space and represented the light of God’s presence. In John 812. Jesus said, I in the light of the world, Whoever follows me will never walk in darkness but will have the light of life. Another object in the holy place was the altar of incense. Sacred incense was burned there all day at all night, and it represented the prayers of the people rising up is a sweet fragrance to God. Second Corinthians 215 says, our lives are a Christ like fragrance rising up to God. And then behind the veil in the most holy place, where a priest could only enter once a year to bring a sacrifice which would atone for the sins of the people was the Ark of the Covenant. Now inside the ark was Aaron’s rod which represented God’s grace to deliver. Also in the ark was a jar of Mana, which showed God’s power to provide. And then lastly, the stone tablets upon which God wrote the 10 commandments, which showed God’s holiness as we relate to him and mankind. So the three things represented in the Ark of the Covenant were God’s grace to deliver God’s power to provide and God’s holiness, deliverance, provision and holiness. Do you see the parallels? Sure, Jesus fulfilled the 10 commandments, living a perfect sinless life. So he could therefore be a sacrifice for me and you, delivering us from sin and judgment, which brought atonement and forgiveness? Well, I’ve only just scratched the surface of the symbolism found in the tabernacle. It’s really a worthwhile study. If you want to dig deeper. You have comments? You have questions? Let me know. Call the Lifespring family Hotline at plus 1-951-732-8511 or send me a boostagram with your comment or go to comment.lifespringmedia.com See how easy I make it for you to contact me. I do read every comment and I just might play your audio comment or read your comment on the show. Tomorrow we’ll be history Tuesday and our reading will be first Kings five through nine. We’ll read about Solomon’s building of the temple and a palace for himself.

Steve Webb 24:49
Our associate producer today is Lifespring family Berean brother Paul of Seattle. He came in with his monthly $20 donation. God bless you, Paul. Thank you. And Lester Graber came in today with $25 and this note, “thank you, brother.” Well, you’re welcome Lester and thank you right back, brother. God bless you. Beloved, if the show is a blessing to you, if it has value if it’s added something good to your life, please consider donating to help keep it going. Find out more right here. Lifespringmedia.com Sasha thoughts. I believe God will bless you and I will thank you

Steve Webb 25:32
Our next time of prayer together here on the show will be this coming Wednesday. And also remember that I will be adding a new segment to the show on Wednesday. I think you’ll find it worth your time. Thanks to Scott Snider today’s artists and Thanks to Sister Denise Michael Haner, Jason Paschall and Brittaney and now until tomorrow, thank you for inviting me to be a part of your day. May God bless you richly. My name is Steve Webb.

Steve Webb 26:02
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