Transcript

Today’s Bible Translation

Bible translation used in today’s episode: Ch. 43-47 NKJV

Associate Producer

Chase Jacobson

Podcast Introduction

Today is Prophecy Friday, and we’ll complete the book of  Ezekiel with the reading of chapters 43-48. I’m calling the episode “The Future Temple.”

Comments on Ezekiel 43-48

These chapters are rich in detail, so I will only touch on a few generalities.

Because of the level of detail given, the temple that Ezekiel describes appears to be one that will certainly be built at some time in the future…Ezekiel’s future and ours. To this date, this temple has not yet been built. The measurements are unlike any others.

Nowhere in the description of the temple are there instructions to build it, as there was with previous temples. The measurements given are the measurements that were taken of this already existing temple in Ezekiel’s vision. Thus, it is more than likely that God Himself is the builder, and that this temple is the temple that will exist in the Millennial Kingdom during Jesus’ thousand year reign on Earth after his second coming.

The identity of the prince who is spoken of is not made explicitly clear. There are some who think it is David. Others believe it is Jesus. 

Ezekiel 45:22 says that the prince must make a sin offering. Ezekiel 46:16 says the prince has sons. So in my estimation, the prince is not Jesus.

Ezekiel 37:25 says that David would be a prince over Israel, along with several other verses in Ezekiel, Isaiah, Jeremiah and Hosea. From these verses, it appears more than likely that the prince will indeed be David. 

To me, the most exciting thing about these last chapters in the book of Ezekiel is that this is something that those of us whose trust is in Jesus will actually see this temple, in all of the splendor described in its pages. We will see God’s glory in this place, and hear His voice. How marvelous and awe inspiring that will be!

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The Team

Lifespring Family Berean, Sister Denise: Transcript Correction
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Transcript

Download .txt file.

Transcript corrected by Sister Denise

Steve Webb 0:00
God Himself is the builder.

Steve Webb 0:10
Coming to you from Lifespring! Central, Riverside, California, this is the Lifespring! One Year Bible, and podcasting since 2004, I’m your OG Godcaster, Steve Webb. This is Prophecy Friday, and we’ll complete the book of Ezekiel with a reading of chapters 43 through 48. But before we get started, let’s have a word of prayer. Our heavenly Father, we thank you so much for giving us a glimpse into the future in your word. I pray, Lord, that as we read today, you would bless us. I pray this in Jesus’ name, amen. Okay, let’s begin.

Steve Webb 0:44
Ezekiel, chapter 43. Afterward he brought me to the gate, the gate that faces toward the east. And behold, the glory of the God of Israel came from the way of the east. His voice was like the sound of many waters; and the earth shone with His glory. It was like the appearance of the vision which I saw—like the vision which I saw when I came to destroy the city. The visions were like the vision which I saw by the River Chebar; and I fell on my face. And the glory of the Lord came into the temple by way of the gate which faces toward the east. The Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple. Then I heard Him speaking to me from the temple, while a man stood beside me. And He said to me, “Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell in the midst of the children of Israel forever. No more shall the house of Israel defile My holy name, they nor their kings, by their harlotry or with the carcasses of their kings on their high places. When they set their threshold by My threshold, and their doorpost by My doorpost, with a wall between them and Me, they defiled My holy name by the abominations which they committed; therefore I have consumed them in My anger. Now let them put their harlotry and the carcasses of their kings far away from Me, and I will dwell in their midst forever. “Son of man, describe the temple to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern. And if they are ashamed of all that they have done, make known to them the design of the temple and its arrangement, its exits and its entrances, its entire design and all its ordinances, all its forms and all its laws. Write it down in their sight, so that they may keep its whole design and all its ordinances, and perform them. This is the law of the temple: The whole area surrounding the mountaintop is most holy. Behold, this is the law of the temple. “These are the measurements of the altar in cubits (the cubit is one cubit and a handbreadth): the base one cubit high and one cubit wide, with a rim all around its edge of one span. This is the height of the altar: from the base on the ground to the lower ledge, two cubits; the width of the ledge, one cubit; from the smaller ledge to the larger ledge, four cubits; and the width of the ledge, one cubit. The altar hearth is four cubits high, with four horns extending upward from the hearth. The altar hearth is twelve cubits long, twelve wide, square at its four corners; the ledge, fourteen cubits long and fourteen wide on its four sides, with a rim of half a cubit around it; its base, one cubit all around; and its steps face toward the east.” And He said to me, “Son of man, thus says the Lord God: ‘These are the ordinances for the altar on the day when it is made, for sacrificing burnt offerings on it, and for sprinkling blood on it. You shall give a young bull for a sin offering to the priests, the Levites, who are of the seed of Zadok, who approach Me to minister to Me,’ says the Lord God. ‘You shall take some of its blood and put it on the four horns of the altar, on the four corners of the ledge, and on the rim around it; thus you shall cleanse it and make atonement for it. Then you shall also take the bull of the sin offering, and burn it in the appointed place of the temple, outside the sanctuary. On the second day you shall offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they cleansed it with the bull. When you have finished cleansing it, you shall offer a young bull without blemish, and a ram from the flock without blemish. When you offer them before the Lord, the priests shall throw salt on them, and they will offer them up as a burnt offering to the Lord. Every day for seven days you shall prepare a goat for a sin offering; they shall also prepare a young bull and a ram from the flock, both without blemish. Seven days they shall make atonement for the altar and purify it, and so consecrate it. When these days are over it shall be, on the eighth day and thereafter, that the priests shall offer your burnt offerings and your peace offerings on the altar; and I will accept you,’ says the Lord God.”

Steve Webb 5:05
Ezekiel, chapter 44. Then He brought me back to the outer gate of the sanctuary which faces toward the east, but it was shut. And the Lord said to me, “This gate shall be shut; it shall not be opened, and no man shall enter by it, because the Lord God of Israel has entered by it; therefore it shall be shut. As for the prince, because he is the prince, he may sit in it to eat bread before the Lord; he shall enter by way of the vestibule of the gateway, and go out the same way.” Also He brought me by way of the north gate to the front of the temple; so I looked, and behold, the glory of the Lord filled the house of the Lord; and I fell on my face. And the Lord said to me, “Son of man, mark well, see with your eyes and hear with your ears, all that I say to you concerning all the ordinances of the house of the Lord and all its laws. Mark well who may enter the house and all who go out from the sanctuary. “Now say to the rebellious, to the house of Israel, ‘Thus says the Lord God: “O house of Israel, let Us have no more of your abominations. When you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to defile it—My house—and when you offered My food, the fat and the blood, then they broke My covenant because of all your abominations. And you have not kept charge of My holy things, but you have set others to keep charge of My sanctuary for you.” Thus says the Lord God: “No foreigner, uncircumcised in heart or uncircumcised in flesh, shall enter My sanctuary, including any foreigner who is among the children of Israel. “And the Levites who went far from Me, when Israel went astray, who strayed away from Me after their idols, they shall bear their iniquity. Yet they shall be ministers in My sanctuary, as gatekeepers of the house and ministers of the house; they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them. Because they ministered to them before their idols and caused the house of Israel to fall into iniquity, therefore I have raised My hand in an oath against them,” says the Lord God, “that they shall bear their iniquity. And they shall not come near Me to minister to Me as priest, nor come near any of My holy things, nor into the Most Holy Place; but they shall bear their shame and their abominations which they have committed. Nevertheless I will make them keep charge of the temple, for all its work, and for all that has to be done in it. “But the priests, the Levites, the sons of Zadok, who kept charge of My sanctuary when the children of Israel went astray from Me, they shall come near Me to minister to Me; and they shall stand before Me to offer to Me the fat and the blood,” says the Lord God. “They shall enter My sanctuary, and they shall come near My table to minister to Me, and they shall keep My charge. And it shall be, whenever they enter the gates of the inner court, that they shall put on linen garments; no wool shall come upon them while they minister within the gates of the inner court or within the house. They shall have linen turbans on their heads and linen trousers on their bodies; they shall not clothe themselves with anything that causes sweat. When they go out to the outer court, to the outer court to the people, they shall take off their garments in which they have ministered, leave them in the holy chambers, and put on other garments; and in their holy garments they shall not sanctify the people. “They shall neither shave their heads nor let their hair grow long, but they shall keep their hair well trimmed. No priest shall drink wine when he enters the inner court. They shall not take as wife a widow or a divorced woman, but take virgins of the descendants of the house of Israel, or widows of priests. “And they shall teach My people the difference between the holy and the unholy, and cause them to discern between the unclean and the clean. In controversy they shall stand as judges, and judge it according to My judgments. They shall keep My laws and My statutes in all My appointed meetings, and they shall hallow My Sabbaths. “They shall not defile themselves by coming near a dead person. Only for father or mother, for son or daughter, for brother or unmarried sister may they defile themselves. After he is cleansed, they shall count seven days for him. And on the day that he goes into the sanctuary to minister in the sanctuary, he must offer his sin offering in the inner court,” says the Lord God. “It shall be, in regard to their inheritance, that I am their inheritance. You shall give them no possession in Israel, for I am their possession. They shall eat the grain offering, the sin offering, and the trespass offering; every dedicated thing in Israel shall be theirs. The best of all firstfruits of any kind, and every sacrifice of any kind from all your sacrifices, shall be the priest’s; also you shall give to the priest the first of your ground meal, to cause a blessing to rest on your house. The priests shall not eat anything, bird or beast, that died naturally or was torn by wild beasts.

Steve Webb 10:12
Ezekiel, chapter 45. “Moreover, when you divide the land by lot into inheritance, you shall set apart a district for the Lord, a holy section of the land; its length shall be twenty-five thousand cubits, and the width ten thousand. It shall be holy throughout its territory all around. Of this there shall be a square plot for the sanctuary, five hundred by five hundred rods, with fifty cubits around it for an open space. So this is the district you shall measure: twenty-five thousand cubits long and ten thousand wide; in it shall be My sanctuary, the Most Holy Place. It shall be a holy section of the land, belonging to the priests, the ministers of the sanctuary, who come near to minister to the Lord; it shall be a place for their houses and a holy place for the sanctuary. An area twenty-five thousand cubits long and ten thousand wide shall belong to the Levites, the ministers of the temple; they shall have twenty chambers as a possession. “You shall appoint as the property of the city an area five thousand cubits wide and twenty-five thousand long, adjacent to the district of the holy section; it shall belong to the whole house of Israel. “The prince shall have a section on one side and the other of the holy district and the city’s property; and bordering on the holy district and the city’s property, extending westward on the west side and eastward on the east side, the length shall be side by side with one of the tribal portions, from the west border to the east border. The land shall be his possession in Israel; and My princes shall no more oppress My people, but they shall give the rest of the land to the house of Israel, according to their tribes.” ‘Thus says the Lord God: “Enough, O princes of Israel! Remove violence and plundering, execute justice and righteousness, and stop dispossessing My people,” says the Lord God. “You shall have honest scales, an honest ephah, and an honest bath. The ephah and the bath shall be of the same measure, so that the bath contains one-tenth of a homer, and the ephah one-tenth of a homer; their measure shall be according to the homer. The shekel shall be twenty gerahs; twenty shekels, twenty-five shekels, and fifteen shekels shall be your mina. “This is the offering which you shall offer: you shall give one-sixth of an ephah from a homer of wheat, and one-sixth of an ephah from a homer of barley. The ordinance concerning oil, the bath of oil, is one-tenth of a bath from a kor. A kor is a homer or ten baths, for ten baths are a homer. And one lamb shall be given from a flock of two hundred, from the rich pastures of Israel. These shall be for grain offerings, burnt offerings, and peace offerings, to make atonement for them,” says the Lord God. “All the people of the land shall give this offering for the prince in Israel. Then it shall be the prince’s part to give burnt offerings, grain offerings, and drink offerings, at the feasts, the New Moons, the Sabbaths, and at all the appointed seasons of the house of Israel. He shall prepare the sin offering, the grain offering, the burnt offering, and the peace offerings to make atonement for the house of Israel.” ‘Thus says the Lord God: “In the first month, on the first day of the month, you shall take a young bull without blemish and cleanse the sanctuary. The priest shall take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the ledge of the altar, and on the gateposts of the gate of the inner court. And so you shall do on the seventh day of the month for everyone who has sinned unintentionally or in ignorance. Thus you shall make atonement for the temple. “In the first month, on the fourteenth day of the month, you shall observe the Passover, a feast of seven days; unleavened bread shall be eaten. And on that day the prince shall prepare for himself and for all the people of the land a bull for a sin offering. On the seven days of the feast he shall prepare a burnt offering to the Lord, seven bulls and seven rams without blemish, daily for seven days, and a kid of the goats daily for a sin offering. And he shall prepare a grain offering of one ephah for each bull and one ephah for each ram, together with a hin of oil for each ephah. “In the seventh month, on the fifteenth day of the month, at the feast, he shall do likewise for seven days, according to the sin offering, the burnt offering, the grain offering, and the oil.”

Steve Webb 14:47
Ezekiel, chapter 46. ‘Thus says the Lord God: “The gateway of the inner court that faces toward the east shall be shut the six working days; but on the Sabbath it shall be opened, and on the day of the New Moon it shall be opened. The prince shall enter by way of the vestibule of the gateway from the outside, and stand by the gatepost. The priests shall prepare his burnt offering and his peace offerings. He shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. Likewise the people of the land shall worship at the entrance to this gateway before the Lord on the Sabbaths and the New Moons. The burnt offering that the prince offers to the Lord on the Sabbath day shall be six lambs without blemish, and a ram without blemish; and the grain offering shall be one ephah for a ram, and the grain offering for the lambs, as much as he wants to give, as well as a hin of oil with every ephah. On the day of the New Moon it shall be a young bull without blemish, six lambs, and a ram; they shall be without blemish. He shall prepare a grain offering of an ephah for a bull, an ephah for a ram, as much as he wants to give for the lambs, and a hin of oil with every ephah. When the prince enters, he shall go in by way of the vestibule of the gateway, and go out the same way. “But when the people of the land come before the Lord on the appointed feast days, whoever enters by way of the north gate to worship shall go out by way of the south gate; and whoever enters by way of the south gate shall go out by way of the north gate. He shall not return by way of the gate through which he came, but shall go out through the opposite gate. The prince shall then be in their midst. When they go in, he shall go in; and when they go out, he shall go out. At the festivals and the appointed feast days the grain offering shall be an ephah for a bull, an ephah for a ram, as much as he wants to give for the lambs, and a hin of oil with every ephah. “Now when the prince makes a voluntary burnt offering or voluntary peace offering to the Lord, the gate that faces toward the east shall be opened for him; and he shall prepare his burnt offering and his peace offerings as he did on the Sabbath day. Then he shall go out, and after he goes out the gate shall be shut. “You shall daily make a burnt offering to the Lord of a lamb of the first year without blemish; you shall prepare it every morning. And you shall prepare a grain offering with it every morning, a sixth of an ephah, and a third of a hin of oil to moisten the fine flour. This grain offering is a perpetual ordinance, to be made regularly to the Lord. Thus they shall prepare the lamb, the grain offering, and the oil, as a regular burnt offering every morning.” ‘Thus says the Lord God: “If the prince gives a gift of some of his inheritance to any of his sons, it shall belong to his sons; it is their possession by inheritance. But if he gives a gift of some of his inheritance to one of his servants, it shall be his until the year of liberty, after which it shall return to the prince. But his inheritance shall belong to his sons; it shall become theirs. Moreover the prince shall not take any of the people’s inheritance by evicting them from their property; he shall provide an inheritance for his sons from his own property, so that none of My people may be scattered from his property.”’” Now he brought me through the entrance, which was at the side of the gate, into the holy chambers of the priests which face toward the north; and there a place was situated at their extreme western end. And he said to me, “This is the place where the priests shall boil the trespass offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer court to sanctify the people.” Then he brought me out to the outer court and caused me to pass by the four corners of the court; and in fact, in every corner of the court there was another court. In the four corners of the court were enclosed courts, forty cubits long and thirty wide; all four corners were the same size. There was a row of building stones all around in them, all around the four of them; and cooking hearths were made under the rows of stones all around. And he said to me, “These are the kitchens where the ministers of the temple shall boil the sacrifices of the people.”

Steve Webb 19:06
Ezekiel, chapter 47. Then he brought me back to the door of the temple; and there was water, flowing from under the threshold of the temple toward the east, for the front of the temple faced east; the water was flowing from under the right side of the temple, south of the altar. He brought me out by way of the north gate, and led me around on the outside to the outer gateway that faces east; and there was water, running out on the right side. And when the man went out to the east with the line in his hand, he measured one thousand cubits, and he brought me through the waters; the water came up to my ankles. Again he measured one thousand and brought me through the waters; the water came up to my knees. Again he measured one thousand and brought me through; the water came up to my waist. Again he measured one thousand, and it was a river that I could not cross; for the water was too deep, water in which one must swim, a river that could not be crossed. He said to me, “Son of man, have you seen this?” Then he brought me and returned me to the bank of the river. When I returned, there, along the bank of the river, were very many trees on one side and the other. Then he said to me: “This water flows toward the eastern region, goes down into the valley, and enters the sea. When it reaches the sea, its waters are healed. And it shall be that every living thing that moves, wherever the rivers go, will live. There will be a very great multitude of fish, because these waters go there; for they will be healed, and everything will live wherever the river goes. It shall be that fishermen will stand by it from En Gedi to En Eglaim; they will be places for spreading their nets. Their fish will be of the same kinds as the fish of the Great Sea, exceedingly many. But its swamps and marshes will not be healed; they will be given over to salt. Along the bank of the river, on this side and that, will grow all kinds of trees used for food; their leaves will not wither, and their fruit will not fail. They will bear fruit every month, because their water flows from the sanctuary. Their fruit will be for food, and their leaves for medicine.” Thus says the Lord God: “These are the borders by which you shall divide the land as an inheritance among the twelve tribes of Israel. Joseph shall have two portions. You shall inherit it equally with one another; for I raised My hand in an oath to give it to your fathers, and this land shall fall to you as your inheritance. “This shall be the border of the land on the north: from the Great Sea, by the road to Hethlon, as one goes to Zedad, Hamath, Berothah, Sibraim (which is between the border of Damascus and the border of Hamath), to Hazar Hatticon (which is on the border of Hauran). Thus the boundary shall be from the Sea to Hazar Enan, the border of Damascus; and as for the north, northward, it is the border of Hamath. This is the north side. “On the east side you shall mark out the border from between Hauran and Damascus, and between Gilead and the land of Israel, along the Jordan, and along the eastern side of the sea. This is the east side. “The south side, toward the South, shall be from Tamar to the waters of Meribah by Kadesh, along the brook to the Great Sea. This is the south side, toward the South. “The west side shall be the Great Sea, from the southern boundary until one comes to a point opposite Hamath. This is the west side. “Thus you shall divide this land among yourselves according to the tribes of Israel. It shall be that you will divide it by lot as an inheritance for yourselves, and for the strangers who dwell among you and who bear children among you. They shall be to you as native-born among the children of Israel; they shall have an inheritance with you among the tribes of Israel. And it shall be that in whatever tribe the stranger dwells, there you shall give him his inheritance,” says the Lord God.

Steve Webb 23:07
Ezekiel, chapter 48. “Now these are the names of the tribes: From the northern border along the road to Hethlon at the entrance of Hamath, to Hazar Enan, the border of Damascus northward, in the direction of Hamath, there shall be one section for Dan from its east to its west side; by the border of Dan, from the east side to the west, one section for Asher; by the border of Asher, from the east side to the west, one section for Naphtali; by the border of Naphtali, from the east side to the west, one section for Manasseh; by the border of Manasseh, from the east side to the west, one section for Ephraim; by the border of Ephraim, from the east side to the west, one section for Reuben; by the border of Reuben, from the east side to the west, one section for Judah; by the border of Judah, from the east side to the west, shall be the district which you shall set apart, twenty-five thousand cubits in width, and in length the same as one of the other portions, from the east side to the west, with the sanctuary in the center. “The district that you shall set apart for the Lord shall be twenty-five thousand cubits in length and ten thousand in width. To these—to the priests—the holy district shall belong: on the north twenty-five thousand cubits in length, on the west ten thousand in width, on the east ten thousand in width, and on the south twenty-five thousand in length. The sanctuary of the Lord shall be in the center. It shall be for the priests of the sons of Zadok, who are sanctified, who have kept My charge, who did not go astray when the children of Israel went astray, as the Levites went astray. And this district of land that is set apart shall be to them a thing most holy by the border of the Levites. “Opposite the border of the priests, the Levites shall have an area twenty-five thousand cubits in length and ten thousand in width; its entire length shall be twenty-five thousand and its width ten thousand. And they shall not sell or exchange any of it; they may not alienate this best part of the land, for it is holy to the Lord. “The five thousand cubits in width that remain, along the edge of the twenty-five thousand, shall be for general use by the city, for dwellings and common-land; and the city shall be in the center. These shall be its measurements: the north side four thousand five hundred cubits, the south side four thousand five hundred, the east side four thousand five hundred, and the west side four thousand five hundred. The common-land of the city shall be: to the north two hundred and fifty cubits, to the south two hundred and fifty, to the east two hundred and fifty, and to the west two hundred and fifty. The rest of the length, alongside the district of the holy section, shall be ten thousand cubits to the east and ten thousand to the west. It shall be adjacent to the district of the holy section, and its produce shall be food for the workers of the city. The workers of the city, from all the tribes of Israel, shall cultivate it. The entire district shall be twenty-five thousand cubits by twenty-five thousand cubits, foursquare. You shall set apart the holy district with the property of the city. “The rest shall belong to the prince, on one side and on the other of the holy district and of the city’s property, next to the twenty-five thousand cubits of the holy district as far as the eastern border, and westward next to the twenty-five thousand as far as the western border, adjacent to the tribal portions; it shall belong to the prince. It shall be the holy district, and the sanctuary of the temple shall be in the center. Moreover, apart from the possession of the Levites and the possession of the city which are in the midst of what belongs to the prince, the area between the border of Judah and the border of Benjamin shall belong to the prince. “As for the rest of the tribes, from the east side to the west, Benjamin shall have one section; by the border of Benjamin, from the east side to the west, Simeon shall have one section; by the border of Simeon, from the east side to the west, Issachar shall have one section; by the border of Issachar, from the east side to the west, Zebulun shall have one section; by the border of Zebulun, from the east side to the west, Gad shall have one section; by the border of Gad, on the south side, toward the South, the border shall be from Tamar to the waters of Meribah by Kadesh, along the brook to the Great Sea. This is the land which you shall divide by lot as an inheritance among the tribes of Israel, and these are their portions,” says the Lord God. “These are the exits of the city. On the north side, measuring four thousand five hundred cubits (the gates of the city shall be named after the tribes of Israel), the three gates northward: one gate for Reuben, one gate for Judah, and one gate for Levi; on the east side, four thousand five hundred cubits, three gates: one gate for Joseph, one gate for Benjamin, and one gate for Dan; on the south side, measuring four thousand five hundred cubits, three gates: one gate for Simeon, one gate for Issachar, and one gate for Zebulun; on the west side, four thousand five hundred cubits with their three gates: one gate for Gad, one gate for Asher, and one gate for Naphtali. All the way around shall be eighteen thousand cubits; and the name of the city from that day shall be: THE LORD IS THERE.”

Steve Webb 28:49
Well, Beloved, these chapters are so rich in detail. So I’m only going to touch on a few generalities. It was a long reading today, and there’s only so much we could talk about. So let’s just talk about a couple of generalities. Number one, because of the level of detail given, the temple that Ezekiel describes appears to be one that will certainly be built at some time in the future, Ezekiel’s future and ours. To this date, this temple has not yet been built. The measurements are unlike any others that have ever existed. And also nowhere in the description of the temple are their instructions to build it as there was with previous temples. The measurements given are the measurements that were taken of this already existing temple in Ezekiel’s vision. Thus, it’s more than likely that God Himself is the builder, and that this temple is the temple that will exist in the millennial kingdom during Jesus’ thousand-year reign on earth after his second coming. To me, that’s pretty exciting. Number two, the identity of the prince who was spoken of is not made explicitly clear There are some who think that it’s David. Others believe that it is Jesus, Himself. Now, Ezekiel 45:22 says that the prince must make a sin offering. Ezekiel 46:16 says the prince has sons. So in my estimation, this prince cannot be Jesus. Why would he have to make a sin offering? And we know that Jesus did not have sons. Ezekiel 37:25 says that David would be a prince over Israel, along with several other verses in Ezekiel, Isaiah, Jeremiah, and Hosea. And from these verses, it appears more than likely that the prince will indeed be David. To me, Beloved, the most exciting thing about these last chapters in the book of Ezekiel is that this is something that those of us who trust in Jesus will actually see this temple in all of the splendor described in its pages. We will see God’s glory in this place and hear his voice. How marvelous and awe-inspiring that will be. Won’t that be a sight? What are your thoughts? Call the Lifespring Family Hotline at +1-951-732-8511, or comment via boostagram or go to comment.lifespringmedia.com. Tomorrow will be Gospel Saturday and we’ll begin the Gospel of John. We’ll read the first two chapters.

Steve Webb 31:31
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Jingle 32:00
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Steve Webb 32:05
I got a comment today from Lifespring Berean, Brother John of Canada. Before I share his note, I want to answer the question “What is a Berean?” for the newer Lifespring family members. Well, we read of the Bereans in Acts 17, verses 10 through 15. And the key verse for our purposes here is verse 11b which says, the Bereans were eager to hear what Paul and Silas said and studied the scriptures every day to find out if these things were true. So in my mind, as a person who loves the Scriptures, the Bible, and as the host of the Lifespring! One Year Bible, to be considered a Berean is something special. And I wanted a way to recognize those who donate more than $1,000 to support the show. So that’s where the idea of the Lifespring Family Berean comes from. Lifespring Family Bereans are given the title of Brother So-and-so or Sister So-and-so here on the show. So now back to Brother John of Canada. He said, “Hi, Steve, I just listened to your March 22nd show, ‘Psalm 72-74: Carry the Banner,’ and I wanted to say thanks so much for your prayers. I went back to see if I had anything written in my journal around March 22, and the only entry that month was a few lines calling out to God for help. So your timing was fitting. And yes, I’m still way behind in the shows. I listen from both ends, sometimes the newest one on my list, sometimes the oldest. And I like the new Essentials series. I bought Grudem’s “Systematic Theology” book a year or two ago and had started slowly going through that. It’s like Essentials just deeper. And this morning, I read a section from John Eldredge’s book, “Get Your Life Back” where he talks about giving everything away to God. It was good. God is good. Taking it a day at a time. Again, thank you.” Well, Brother John, thank you for the note. It’s good to get an update from you. And I’m glad that you’re getting caught up, albeit slowly. That’s okay. The shows will be there indefinitely. Well, at least as long as I’m around. Thanks again. John. God bless you.

Steve Webb 34:10
Thanks to Sister Denise, Michael Haner, Scott Snider, Jason Paschall who did today’s show art, and Sister Brittaney – the team. God bless you guys. Also thanks to today’s Associate Producer, Chase Jacobson. And thank you, Beloved, for taking me along with you today. Until tomorrow, may God bless you richly. My name is Steve Webb. Bye.

Transcribed by https://otter.ai